Friday, June 21, 2013

Thoughts on Faith

Reposted from Christian Heart Ministries Facebook Group

Faith

I'm starting a series of posts about basic Biblical terminology, and how our understanding (or misunderstanding) of the meaning of words leads to all sorts of confusion, including bad theology, and results in mistreating ourselves and others.  I'll start with FAITH, because it's foundational and therefore should be understood before attempting to deal with more advanced concepts.

Most people think FAITH is the equivalent of BELIEF, perhaps with a religious connotation.  Faith, in the biblical sense, goes beyond belief.  People can believe any number of things, and some people have been known to believe many things that contradict other beliefs they hold with equal sincerity.  When people are who hold two contradictory beliefs are confronted with situations that implicate both of them, they experience what psychologists refer to as "cognitive dissonance", which is mental and emotional distress caused the brain attempting to either resolve the contradiction or escape from the situation so it doesn't have to face it at all.  Any sincere Christian who has struggled with issues of sexual orientation, gender identity, or the ridiculous behavioral restrictions common to fundamentalist sects will understand the devastating consequences of cognitive dissonance, and those of us who have experienced such battles will attest to one fact:  faith goes beyond mere belief, and it is often the result of God's intervention at times when our beliefs are tested by life's circumstances.

Belief is a mental state wherein you conditionally accept the truth of a certain proposition, based on whatever standard of proof you find sufficient at the time, and subject to revision based on further evidence.  Faith is an emotional and spiritual state of conviction, beyond a reasonable doubt, based on experience and evidence, that alters the conscience and will not allow for inconsistent or contradictory behavior.  One definition I've heard is that faith is ACTION based on BELIEF and sustained by CONFIDENCE (A.B.C.).  If you can convince yourself to act like something is not true, then you don't have faith in that reality. 
Take gravity, for example.  We're all convinced based on experience in the reality of gravity as a force in the universe.  We don't have to understand it, or be able to articulate it.  But, from the time we learn to walk, we are incapable, in the absence of mental impairment, of acting as though gravity is not a factor.  We live, move, and have our being in a state of total conviction that the law of gravity applies, and cannot bring ourselves to act otherwise.

Abraham had faith, and God credited it to him as righteousness.  Abraham was ultimately so convinced in the truth of God's promise that he was willing to sacrifice the son of promise, knowing that God had said that he would have a multitude of descendants through Isaac, so God would either prevent his death or raise him from the dead to keep His word.  Peter was so convinced in Jesus' power over the natural world that he walked on water at Jesus' command.  He was so convinced in Jesus' commission to the disciples (see Mark 16:17-18) that he healed the sick, raised the dead, and cast out demons everywhere he went after Pentecost.  Peter was convinced based on his experience with Jesus, and it is OUR experience of Jesus and His word that causes faith to arise within us, developing our belief through trial and testing into that kind of unshakable conviction that will not allow inconsistent action.

As Christians we may believe many things about God, and accept the truth of various doctrines based on scripture and man's reasoning that may or may not be ultimately true.  Our faith, if we are truly His, is only in God Himself as revealed in the person and work of Jesus of Nazareth.  We are not saved by our belief - we are saved by God's grace, operating through the faith that He has provided and developed in us by revealing Himself to us through His word and through His actions in our lives.  We are utterly convinced of His love for us, and that we are His.  Therefore, we do not fear death, and proceed through life trusting that He is at work in all our circumstances.  Because we accept His teachings as ultimate truth, we know that we will be judged by the same standard we apply to those around us, and that if we do not forgive those who do us wrong, we will be held to account for our own misdeeds.  We work for justice and peace, and care for the poor and needy, because He has commanded it and will judge us according to our works.  At least, that would be the case if we truly had FAITH.....


Retro-posting from September, 2009 - Why Episcopalian?

THREE GREAT REASONS TO BE AN EPISCOPALIAN


There's a long story as to why I'm where I am.  I'm not telling it today.  Many of my reasons for joining the Episcopal Church would not apply to anyone else in any meaningful way, but there are three that should have a broad appeal to anyone who has thought or will think seriously about the nature and mission of the Church, its place in the plan of God and one's own place within it.  Discussion is, as always, welcomed. 

1.   THE MISSION OF THE (EPISCOPAL) CHURCH

From the Catechism of the Episcopal Church, found on pages 844 and 845 in the Book of Common Prayer:
The Church
Q. What is the Church?
A. The Church is the community of the New Covenant.
Q. How is the Church described in the Bible?
A. The Church is described as the Body of which Jesus
Christ is the Head and of which all baptized persons are
members. It is called the People of God, the New Israel,
a holy nation, a royal priesthood, and the pillar and
ground of truth.
Q. How is the Church described in the creeds?
A. The Church is described as one, holy, catholic, and
apostolic.
Q. Why is the Church described as one?
A. The Church is one, because it is one Body, under one
Head, our Lord Jesus Christ.
Q. Why is the Church described as holy?
A. The Church is holy, because the Holy Spirit dwells in it,
consecrates its members, and guides them to do God’s
work.
Q. Why is the Church described as catholic?
A. The Church is catholic, because it proclaims the whole
Faith to all people, to the end of time.
Q. Why is the Church described as apostolic?
A. The Church is apostolic, because it continues in the
teaching and fellowship of the apostles and is sent
to carry out Christ’s mission to all people.
Q. What is the mission of the Church?
A. The mission of the Church is to restore all people to
unity with God and each other in Christ.
Q. How does the Church pursue its mission?
A. The Church pursues its mission as it prays and
worships, proclaims the Gospel, and promotes justice,
peace, and love.
Q. Through whom does the Church carry out its mission?
A. The Church carries out its mission through the ministry
of all its members.

Why Episcopalian?  The mission of the church, as the Body of Christ, can be no different than the mission of the Head.  Most Christians will recall Jesus saying that WE were to be the light of the world.  In the 9th chapter of John, Jesus said, "As long as I am in the world, I am the light of the world."  His Body is continuing His mission in His physical absence.  And what was His mission?
"The Spirit of the Lord is on me,
      because he has anointed me
      to preach good news to the poor.
   He has sent me to proclaim freedom for the prisoners
      and recovery of sight for the blind,
   to release the oppressed,
      to proclaim the year of the Lord's favor."
                                                                Luke 4:18-19, NIV

Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right. You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

"We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."                      Acts 10:34-43, NIV

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
                                                                                2 Corinthians 5:18-20, NIV

The mission of the (Episcopal) Church is "to restore all people to unity with God and each other in Christ."  It pursues this mission through prayer, worship, preaching, and promotion of justice, peace and love (a lot like Jesus did, actually).  As ambassadors for Christ, we are pursuing His mission, the mission of the Kingdom of Heaven, on earth. 
Other churches have their own statements of mission and purpose.  None, in my opinion, are so fully aligned with the Head's mission as ours.  That is one major reason why I'm an Episcopalian.


2.  THE HISTORIC EPISCOPATE IN APOSTOLIC SUCCESSION

Protestations of rebels and reformers to the contrary aside, there is no other form of leadership authorized in scripture and validated by the practice of the early church than bishops, consecrated by apostolic authority, and overseeing the work of the presbytery.  Nowhere in scripture do I find Jesus, or any of the apostles, calling or ordaining a pastor.  Notwithstanding the Southern Baptist Convention's assertions, there are no scriptural qualifications (gender- or character-based) for the office of pastor, because there is no office of "pastor" in the New Testament.  The three offices described in the New Testament are that of overseer or bishop, elder or presbyter, and deacon.  "Pastor" is mentioned in the context of church ministry only once, in a functional list, without qualification or description.  Though not explicit in the New Testament accounts, it is clear from those accounts and the history of the Church in its first century that Paul consecrated both Timothy and Titus as bishops, and charged them to ordain elders in every town under their respective jurisdictions.  From these two examples and the historical results, it can be clearly shown that the Church has, since the apostles' time, been led by bishops in apostolic succession (consecrated by apostolic authority), overseeing and ordaining presbyters (now legitimately called either elders or priests, two biblically authorized terms) and deacons.  Churches that are not in rebellion against either the scriptures or apostolic tradition are so governed to this day.  There are some bishops, one in particular, who by means of a surplus of temporal authority and a deficit of godly character have grown their offices into something decidedly unscriptural, claiming themselves and their successors to be vicariously exercising the authority of Christ as head of the Church, and feeling free to add to or take away from the teachings and practices of the apostles, particularly with respect to the qualifications and roles of the episcopate and presbytery.  The apostles warned of this in both overt and apocalyptic language, and we would do well to stay away from granting any semblance of legitimacy to said bishop's numerous unscriptural claims and pronouncements.   However, the misbehavior of one notable bishopric over the course of history does not negate the practice of the apostles and their first- and second-century successors as normative to the life of the Church.

3.  COMMON PRAYER AND THE COMMUNION OF SAINTS (ANCIENT AND MODERN WORSHIP)

The liturgical practice of the Episcopal Church (the way we worship) is another element that connects us to the Communion of Saints throughout time and space, at once seated in heavenly places with Christ and standing (or kneeling) in common prayer and common worship throughout the Kingdom's earthly territories.  We sing our hymns of praise, joining our voices with angels and archangels and all the company of heaven.  We hear the Word of God, and sing the Psalms.  We confess our common faith in the ancient creed that at once unites and defines the community of faith.  We pray together, and we confess our sins against God and our neighbor, things we have done or left undone.  We celebrate the memorial of our redemption as Christ himself commanded, recalling his death, resurrection and ascension, and partaking of Christ's body and blood, the bread of heaven and the cup of salvation.  We are sent back into the world to love and serve the Lord.  To the objections of the anti-liturgical crowd, I have only one response.  My Pentecostal brothers and sisters get very emotional when they sing "When We All Get to Heaven".  I choke up every Sunday, when I and hundreds of my brothers and sisters join with millions throughout time and space, and confess our common faith:  "For us and for our salvation, He came down from heaven."  It's not vain repetition if you mean it.

Shameless self-promotion

I've been looking through old documents on my computer, and discovered something about myself.  I'm a pretty darn good writer.  I occasionally have deep thoughts that work their way out in written form, and I would be remiss if I denied the world at large the opportunity to benefit from my ponderings.

I'm not as witty as Dr. Jeannie Killian, or as prolific or published as Tom Weller, but I express myself well, and at times can offer insightful, witty, sarcastic, and slightly deviant commentary on any number of topics, relevant to one degree or another to someone somewhere.  I'm not a preacher like Dr. Phil Nordstrom or The Right Rev'd W. Nicholas Knisely, or a poet like my lovely and talented little sister.  My undergraduate business communication professor said I write like a lawyer.  I tend to use long sentences, with complex structures, conveying detailed information and observations with impeccable grammar, but questionable style.  (The preceding sentence was far too short to be illustrative.)

Nevertheless, some of you may find my ramblings relevant, worthwhile, entertaining, or challenging in one or more important dimensions, so I am launching this blog for those of you that find my writing too dense for Facebook, which will no longer be subjected to the full textual burden of my literary profusion.  If I want a specific friend to read a particular post, I'll tag you when I link to it on Facebook, or email it to you.  All I ask is that none of my readers adopt a 2nd Amendment solution if my 1st Amendment exertions end up exercising your limbic system to an uncomfortable level.

Welcome to my world, friends, neighbors and NSA analysts!